A Good Man Is Hard to Find
ONE OF THE GREATEST AMERICAN SHORT STORY COLLECTIONS
In 1955, with this short story collection, Flannery O'Connor firmly laid claim to her place as one of the most original and provocative writers of her generation. Steeped in a Southern Gothic tradition that would become synonymous with her name, these stories show O'Connor's unique, grotesque view of life-- infused with religious symbolism, haunted by apocalyptic possibility, sustained by the tragic comedy of human behavior, confronted by the necessity of salvation.
With these classic stories-- including "The Life You Save May Be Your Own," "Good Country People," "The Displaced Person," and seven other acclaimed tales-- O'Connor earned a permanent place in the hearts of American readers.
"Much savagery, compassion, farce, art, and truth have gone into these stories. O'Connor's characters are wholeheartedly horrible, and almost better than life. I find it hard to think of a funnier or more frightening writer." -- Robert Lowell
"In these stories the rural South is, for the first time, viewed by a writer who orthodoxy matches her talent. The results are revolutionary." -- The New York Times Book Review
Flannery O'Connor (1925-1964) was born in Savannah, Georgia. She earned her M.F.A. at the University of Iowa, but lived most of her life in the South, where she became an anomaly among post-World War II authors-- a Roman Catholic woman whose stated purpose was to reveal the mystery of God's grace in everyday life. Her work-- novels, short stories, letters, and criticism-- received a number of awards, including the National Book Award.
Baker & Taylor
A collection of short stories depicting the emotions and life-styles of the inhabitants of the rural South
and other stories
From the critics
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This was the kind of thing that was happening every day in Europe where they had not advanced as in this country, and watching from her vantage point, Mrs. Shortley had the sudden intuition that the Gobblehooks, like rats with typhoid fleas, could have carried all those murderous ways over the water with them directly to this place. If they had come from where that kind of thing was done to them, who was to say they were not the kind that would also do it to others? The width and breadth of this question nearly shook her. Her stomach trembled as if there had been a slight quake in the heart of the mountain and automatically she moved down from her elevation and went forward to be introduced to them, as if she meant to find out at once what they were capable of.
She would have to be a saint because that was the occupation that included everything you could know; and yet she knew she would never be a saint. She did not steal or murder but she was a born liar and slothful and she sassed her mother and was deliberately ugly to almost everybody. She was eaten up also with the sin of Pride, the worst one. She made fun of the Baptist preacher who came to the school at commencement to give the devotional. She would pull down her mouth and hold her forehead as if she were in agony and groan, "Fawther, we thank Thee," exactly the way he did and she had been told many times not to do it She could never be a saint, but she thought she could be a martyr if they killed her quick.
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